Resources

Content

• Cross-Examining The Church with No Name
• Rebuilding After the Church with No Name
• Personal Stories
• Responding to SA/CSA
• History
• Impact of The Church with No Name
• Moving Forward: Websites / Support Groups

Rebuilding After the Church with No Name

Understanding…

The Bible

• The Word of God is Alive (Hebrews 4:12) on Got Questions (Article)
• Tips for Studying the Bible by Find Your Christian College (Article)
• Do We Need An Interpreter to Understand the Bible? by Don Stewart (Article)

Salvation

• What is Justification? How Are We Justified By Faith? on Got Questions (Article)

Understanding The Godhead

• How Was Jesus Fully Man and Fully God? on Got Questions (Article)

The Holy Spirit

• Is the Holy Spirit an Impersonal Force? by Don Stewart (Article)
• Who Is God the Holy Spirit? on Got Questions (Article)
• Is the Holy Spirit a Person or a Force? by the Billy Graham Evangelistic Association (Article)

The Trinity

• Nabeel Qureshi (former Muslim) explaining the Trinity (Video)
• A Formulation and Defense of the Doctrine of the Trinity by William Lane Craig (Article)
• Defending the Trinity by James M. Rochford (Article)

“Salvation is only possible through hearing ‘their’ Gospel, through ‘their workers’. It is dependent on ‘finding’ and ‘following’ them. Faith in Jesus alone is not enough.”

—Lynn Cooper, “The Church with No Name”

Personal Stories

Books

• Cult to Christ: The Church With No Name and the Legacy of the Living Witness Doctrine by Elizabeth Joy Coleman
• Reflected Truth: Former Workers and Followers Unmask Life in a Large, Little-known Sect by Joan F Daniel
• The Certainty of the Unexpected by Pamela Ruth Stewart
• See Pgs. 68-69 & 80 of Churches That Abuse by Ron Enroth (free PDF copy at provided links)

Podcasts

• Cherie Kropp (Preserving the Truth author) interviewed on The Hidden Truth Podcast (former 2×2 interviews; Apple|Spotify)
• Elizabeth Coleman (author of Cult to Christ) interviewed on Spectrum: A 7News Podcast (Apple|Spotify)

Video

• David Alink’s YouTube channel (former and current 2×2 interviews)
  • David Alink’s story
• David Alink’s story at the Step Out of The Boat conference (2022)
• Ross Bowden’s interview (interviewed by a former member of the Plymouth Brethren/Exclusive Brethren)
• Cherie Kropp (Preserving the Truth author) interviewed on The Hidden Truth Podcast

History

“At first this [Living Witness] doctrine claimed that one could be born again only through Irvine or one in fellowship with him [laity/followers]. But by 1907, this had been reduced to Irvine and his fellow preachers only.”

—Patricia Roberts, “The Life and Ministry of Edward Cooney”, p. 57, emphasis added

Historical Overview

Books

• Preserving the Truth: The Church without a Name and Its Founder, William Irvine by Cherie Kropp-Ehrig (sample Chapter 1 here)
• Reinventing the Truth: Historical Claims of One of the World’s Largest Nameless Sects by Kevin Daniel (read it for free here)

YouTube

• Who are the Two by Twos? (The Truth, Workers and Friends) by Ready to Harvest
• Cooneyites: A Biblical Critique by David Legge, Bible teacher and evangelist in northern Ireland

“The Gospel message according to this group is the Church in the home, having no name, and an itinerant homeless ministry which goes out in twos. Jesus, they believe, came to earth to set up this ministry and salvation can only be obtained by following that ministry. Their central message is their ministry, not Jesus. Salvation is based on works of self-denial and not what Christ has done.”

—Lynn Cooper, “The Church With No Name”

Different Names Used

• Different Names Applied to the Movement

• “[…] but they are generally called Irwinites [Irvinites], after their leader, though, on the other hand, they say they have no leader. They think that the churches have lapsed or back-slidden, and that they are called by God to rouse people to a sense of their danger from hell-fire.” –The Impartial Reporter pg. 8. (January 15, 1903)

• “[…] and so far as the outside world can judge, Mr. Edward Cooney (after whom they are generally called the Cooneyites) seems to be the accepted high priest or leader, a post at one time held by Mr. Irwin.” –The Impartial Reporter pg. 8. (September 29, 1904)

Information about William Irvine and Edward Cooney

• Two-by-Two’s and the Cooneyites

• What Workers Say about William Irvine
• To learn more about Edward Cooney, sample Chapter 15 of Preserving the Truth
• To learn more about both men and their involvement in the origins of the movement, sample Chapter 2 of The Church Without a Name or visit these comprehensive websites

Local Newspapers at the time described William Irvine:

• “[…] with a hard and harsh voice; rugged, denunciatory, argumentative, Pharisaic, self-sacrificing, full of earnestness, consumed by the idea that he is God-sent, and that he has a great mission to fulfil. Mr. Irwin is absolutely adamantine in his manner. No sweetness or graciousness. Nothing winning or attractive. And yet because of the zeal and power of his speech, and his threats of hell, he obtains adherents…” –The Impartial Reporter pg. 6. (January 29, 1903)
• “This Mr. Irwin, who uses our streets and blocks our thoroughfares with meetings, and pays no rates for their upkeep, leaving that to ‘the ungodly’…” –The Impartial Reporter pg. 8. (January 22, 1903)

William Irvine, in Jerusalem

Tent meetings to attract outsiders

See more early pictures of tent meetings

Conventions

“Conventions” are actually not unique to the 2×2 ministry, as they were originally patterned after the “Keswick Conventions” held in England.

See more information about the first annual convention.

“In the early 1900s John West invited followers of the movement started by William Irvine and Edward Cooney (also known as the ‘Go Preachers’) to his home in Crocknacrieve for their annual convention.” —Henry Robinson, chairman of the Ballinamallard Historical Society, 2019

See more historic photographs related to the early movement.

The early movement, according to “The Impartial Reporter,” local Irish newspaper

• • Glorified persecution
    • “The Pilgrims know they are not liked and for that reason they say they are ‘persecuted.’ One of their dogmas–for they have no doctrines–is that if you are ‘really saved’ you must be persecuted; and if you are not persecuted you cannot be saved. They roll the word ‘persecution’ like a sweet morsel under their tongue. One lady … says that… if they are not persecuted it is a sign that they are unfaithful […] When this [world] blames her she knows she is right: when the world says she is right she is inclined to think she is wrong. She welcomes opposition. 
      [But in reality:] They appear to dwell on the idea of a persecution that does not exist. No one persecutes them…” –The Impartial Reporter pg. 8. (January 22, 1903)
  • Donned “severity of attire”
    • “It is no doubt true that [Cooney] and his assistant preachers have donned the plainest tweeds, discarding, in some cases, the collar and tie, and in every case cuffs. But everyone knows that peculariaty in dress, even if that dress were a sackcloth, does not necessarily betoken a regeneration of the inner life. One man may be quite as proud of his assumed humility of habit as another would be of the costliest broadcloth…” –The Impartial Reporter pg. 8. (June 2, 1904)
    • “The use of the razor is eschewed; and those in the highest state of grace, like Mr. Irwin himself, did not use linen collars or shirts; but latterly the white collar has come into use again, but the razor is still avoided.” –The Impartial Reporter pg. 8. (January 15, 1903)
    • “The ladies affect severity of attire. How far that may go has scarcely yet been defined; but it has gone so far that feathers are discarded and a straw sailor hat is the regulation headcovering.” – The Impartial Reporter pg. 6 (January 29, 1903)
  • Emphasized selling all you have to join the homeless ministry
    • “‘Sell all you have and give it to the poor,’ says Cooney. If every person did this, what would Cooney and everybody else do? It would be hard for all to find free lodgings and free food.” –The Impartial Reporter pg. 8. (June 9, 1904)
    • “[Referring to John 3:16]…This is emphatic enough, but according to Mr. Cooney it ought to read, ‘God so loved the world that He gave His only Begotten Son, that whosoever ‘selleth all that he hath’ should not perish but have everlasting life.’” –The Impartial Reporter pg. 8. (June 2, 1904) 
  • Emphasized Jesus’ lifestyle and pattern of ministry over His deity and sacrifice
    • “This is how they bring themselves into co-operation with God. ‘Jesus Christ was the great soul-saver, and we are partakers of His nature. We must be soul-savers and bring others into the kingdom.” –The Impartial Reporter pg. 8. (January 22, 1903)
  • Emphasized hell when preaching
    • “The spirit of this new mission, which boasts that it is the same as in our Lord’s day–(when and where did women preach in those days?)–is an utter absence of Christian charity. Every one (almost everyone) is going to hell.” –The Impartial Reporter pg. 8. (January 22, 1903)
    • “…the Almighty God, who is generally spoken of as a God of Terror, not as a Heavenly FATHER […]” –The Impartial Reporter pg. 8. (January 22, 1903)
    • Irvine: “The aristocracy of heaven are the people who dress cheapest: and the finest linen and the silk handkerchief is the mark of the man who is going to hell: if you see a man with fine dress and fine gold he is going to hell […] the people who are dressing in purple and fine linen are qualifying for hell. The man who gets rich in this world is very likely to burn in the next.” –The Impartial Reporter pg. 8. (January 22, 1903)
    • “In fact, take away ‘hell’ from the addresses of these people and there is nothing left. They have no teaching power.” –The Impartial Reporter pg. 6. (January 29, 1903)
  • No official doctrines
  • Had little to no education
  • Emphasized the necessity of “confession” (professing)

See the copies of these original newspaper articles.

See a more comprehensive list of original newspaper articles before 1960 or after 1960.

“We had to wear hats to ‘meetings’ when I was young. This was also taken from Paul’s words which says that women are not to pray or prophesy with their heads uncovered (1 Corinthians 11:5). However, even women ‘workers’ do not wear hats today, not even when they preach. Dropping certain ‘customs’ while insisting that others be observed shows no consistency to the rules that this group follows.”

—Lynn Cooper, “The Church With No Name,” emphasis added

Hyper Fundamentalism in the Early 2×2 Movement, as Documented by “The Impartial Reporter”

• Authoritarianism 
  • Irvine was reported to have a “holier than thou” attitude. “Speaking one night to an audience, he told them they were sunk in sin. ‘You are lepers,’ he said. ‘For you to touch me would be to defile me.’ This is the person who claims to be a follower of the friend of the Magdalen.” –The Impartial Reporter pg. 6. (January 29, 1903)
  • Irvine: “‘Everyone who lifts his voice or pen against Jesus Christ or against his messengers–-and I am one of them– has to answer his God.’”–The Impartial Reporter pg. 8. (January 22, 1903)

• Fear tactics
  • “It was ten o’clock on Monday night when Cooney got his disciples to give their testimony. Cooney threatened them if they did not give their testimony, they were damning their souls.” –The Impartial Reporter pg. 8. (June 9, 1904)
  • “One young girl of 15 at a meeting rose to leave. ‘I saw the devil in that girl’s face, and the devil would not let her sit,’ said William Irwin most improperly.” –The Impartial Reporter pg. 8. (January 22, 1903)

• Elitism
  • “[…] and are so self-convinced that they are the messengers of the Most High God, that they have persuaded others to believe them. We have seen such things in every age and clime; and what we see to-day will be repeated a year hence, as long as human nature is the same. […] to this day there thousands of adherents of Joseph Smith and the Book of Mormon. These religious crazes have their day.” –The Impartial Reporter pg. 8. (January 15, 1903)

• Exclusivity
  • “One earnest young man had given expression to the hope that all the churches in Enniskillen would unite for a revival. But a loud-voiced lady showed that they would not touch the churches. ‘The Lord will work in His own church’ was the pointed reply.” –The Impartial Reporter pg. 6. (January 29, 1903)
  • “[…] Unwarrantable attacks upon church organisations in general, and upon ministers of the gospel in particular…” –The Impartial Reporter pg. 8. (June 2, 1904)
  • “[Irvine] says that the Enniskillen merchant, going to Church on Sunday morning with his Bible under his arm, is going to hell.” –The Impartial Reporter pg. 8. (January 22, 1903)
  • Irvine– “If you believe the rich people in this town are going to heaven I don’t, for I think they are nearly all going to hell.” –The Impartial Reporter pg. 8. (January 22, 1903)
  • “Almost every one, according to them, churches and people, are going to hell […] and they cannot understand why Enniskillen folk will not listen to them and accept God’s message from His ministers–namely, themselves […] the people are not right unless they be ‘saved’ after the manner of these people, and ‘testify!’” –The Impartial Reporter pg. 8. (January 15, 1903)
  • “But probably the Pilgrims would say that these men, although clergy, are ‘not saved,’ […] Indeed, they profess little respect for clergy. Although most of these people have come from the Methodist ranks, they are severe in private conversation and public statement upon ‘ministers and preachers.’ Hell is a word in frequent use with them. Everyone–almost everyone–is going to hell, according to their ideas.” –The Impartial Reporter pg. 8. (January 15, 1903)
  • “[…] and like the Pharisees of old, indicate that they are truly saved, and they only are right.” –The Impartial Reporter pg. 8. (January 15, 1903)
  • One worker was quoted saying that “‘The Town Council talk, and they preach politics, but they will not turn to God.’ This was rather hard on some local preachers, who are members, but there would be no Town Council there nor any right for that man to speak in the streets […] if other people were like him, for he would not even record his vote at an election. ‘Render unto Ceasar the things which are Ceasar’s’ is not understood by some folk. This speaker is, of course, another of God’s messengers, he claims to be one, and the stiff-necked people of Enniskillen are such folls as not to recognise it and to hail him as a Divine teacher.” –The Impartial Reporter pg. 8. (January 22, 1903)
  • “Various speakers at the meetings say the townspeople are going to hell. They are all very cock-sure about it. No Pope ever claimed the power of loosing and binding in hell and heaven stronger than these Pilgrims or Tramps claim to know those who will go to the hot place. They do not know of such a passage evidently as ‘Judge not,  that ye not be judged,’ nor of God’s great mercy or patience, nor of the repentance of the dying thief in his last moments; for they are always judging their neighbours severely, and scarcely ever in charity; their preaching is invariably of hell; and as to God’s mercy and His infinite compassion it is so seldom dwelt on that it is not remembered. Every other sentence almost of Mr. Irwin’s oration one night had hell mentioned in it.” –The Impartial Reporter pg. 8. (January 22, 1903)

• Potential spiritual gaslighting
  • A new convert who had formerly been saved in the Methodist church described “his past life in the worst light” and told a Methodist minister that he was “‘an emissary of the Devil, and leading the people to hell.’” He then went on to publicly state that his family is going to hell, meanwhile, his mother was watching his child while he was away. The newspaper journalist calls this “disreputable conduct” and quotes the Fifth Commandment about honoring parents. He decides that “the new craze seems to have developed a taste for dishonouring parents.” –The Impartial Reporter pg. 8. (January 15, 1903)
  • Another new convert says he wasn’t saved before (although he was preaching and teaching) but now he is really saved. “How he knows the difference is the puzzle! He imagined it once: he may imagine it again.” –The Impartial Reporter pg. 8. (January 15, 1903)
  • A third new convert is upset that he didn’t “shout so much as he did after he was ‘saved” and because of that, “God is not so much with him lately.” –The Impartial Reporter pg. 8. (January 15, 1903)

See the copies of these original newspaper articles.

See a more comprehensive list of original newspaper articles before 1960 or after 1960.

“They put themselves in His place, and consider that the state of things existing now justify them copying the Master’s methods 1900 years ago. Why not copy His dress also? And walk from place to place? Bicycles, which are largely used by the ‘Pilgrims,’ were not used by the Master. Guns are put aside now and rowboats because the Master did not use them, and newspapers are not read because He did not read them, but neither did he use a bicycle…”

—The Impartial Reporter pg. 6. (January 29, 1903)

Moving Forward / Websites and Support Groups

Video

• You had enough courage to leave meetings… now what? by David Alink
• • One piece of advice he mentions in this video is that getting a new Bible (even a different translation) helped him, because it felt entirely new, not attached to memories of certain meetings or to certain things that workers said.

Articles

• “Where Do I Go From Here?” excerpt from The Church Without a Name by Kathleen Lewis 
• Important Follow-Ups excerpt from “the Two by Twos” by JoAnn BeVier (The Discerner, April-June 2003)

Facebook Support Groups for Ex-2x2s

• Christian Ex-2×2 Support Group
• Ex 2×2 Explore the Bible

Comprehensive Websites

• https://ex2x2.info/

• https://www.tellingthetruth.info/home

• www.workersect.org